An Ekpe chieftain however, could be allowed to initiate any of his daughters into Ekpe society but such initiation was usually "honorary and cosmetic" (Miller & Ojong, 2012). "Hakuna Matata" (No More Worries) - Integrating Indigenous Systems of Conflict Resolution into the Formal System of Government Administration in Cameroon: Case Study of the Ekpe Society of Manyu Division. They are well respected agents of wealth distribution in the community. In addition to ritual propitiation of forest spirits to ensure the well-being of the community, this graded secret male society made and enforced laws by fines, capital punishment, or boycotts; judged cases; maintained internal peace; and served as the . Published by the Hood Museum of Art, Dartmouth College. which is the official apparel of the Ekpe society, is the most prominent surface on which . Abstract The Ékpè ('leopard') society represents an ancient African institution that had provided the supreme functions of governance in the communal societies of the forest regions of the Cross-River basin and the hilly terrain to the east. EKPE SOCIETY The origin of Ekpe: Ekpe is said to have originated from Isangele Sub-Division, in Ndian Division, South West Province, Republic of Cameroon. Another historical account claimed that Efik people pioneered the Ekpe between 1720 and 1729 during the initial migration of Calabar. The nsibidi script is used by the Efik, and Ekoi peoples who live in the Cross River region of Nigeria and western Cameroon. The society is still active at the beginning of the 21st century, now playing a ceremonial role. Situations, perhaps . However, the event lost its vibrancy by the mid-1980s, and virtually died out by the end of . It is a male-only society, and members are bound by secrecy. The Ékpè ("leopard") society represents an ancient African institution that provided the supreme functions of governance in the communal societies of the forest regions of the Cross-River basin and the hilly terrain to the east, in what is called today southeastern Nigeria and southwestern Cameroon. Abakuá is a mutual-aid institution with initiation rites that was created in colonial Cuba by forced-migrants from the Cross River region of southeastern Nigeria and southwestern Cameroon. For more information on research and degree programs at the NSU Group belonging is built around shared symbols, including masks. It first spread North, South West, and across the Atlantic Ocean. The masks are thus believed to symbolize the appropriation of enemies' power. An account from the Qua said the origin of the Ekpe people can be traced to Cameron. 2001; Chukwuma 2001, 127; Ijele 2000), Ekpe society (LAM n.d.) and Ekpe secret society (Express and Echo 7 Jan. 2003; WAR n.d.) were found among the sources consulted. "The . N. F. Awasom. Crest masks belong to the ngbe/ekpe warrior secret society. Ekpe. Ndibo Yevengo- Abakua & Ekpe events; Cuba-Calabar Radio . . It posits that the Ekpe (Mgbe) people migrated from Cameroon. NSUWorks Citation. hour. At its peak, it permeated the social, economic and political life of the Efiks but lately its dominance has been eroded as urbanization and modern political administration expanded. The highest title in the Ekpe given to a woman who has distinguished herself in the society with acts of service, Mobilization of groups, building skills, representation and humanitarian works to her people etc. The script is used by the initiated members of a secret society called the Leopard or Ekpe Society.During the precolonial era, Ekpe society functions were many and varied. the Ekpe society, nsibidi has maintained its relevance among the Efik for many centuries because of its ability to adapt to new . A delegation of Ékpè 'leopard' society initiates, as well as family members, traveled from Mamfe, Manyu Division of southwest Cameroon, to Yaoundé, the Cameroon capital to honor and reclaim the body of their leader and father, who had recently transited to the ancestors. Deep crisis is brewing in Calabar, as the unity of 600-year-old Ekpe society, commonly found in Cross River, Akwa Ibom, some parts of South East Nigeria, Cameroon and Cuba, is threatened. Evaluating the Place of the Ekpe Traditional Institution as a Tool for Nation-Building in Pre . Society of Cross River Nigeria and Cameroon. (Not to be confused with the . The 2014 winner of the Eko Prize for Emerging Anglophone Writers in the poetry category, Ekpe Inyang holds an MSc in Advanced Professional Studies (Environmental Studies) from the University of Strathclyde, UK. Tuesday, January 24, 2012 . Time left: d. h. m. s. day. Hood Quarterly, spring 2015. 2015. Even Cameroon has and practice prestigious Nsibidi sign writing or communication [6]. Signs on the road, woods or stones were inscribe with Nsibidi Facial marks . part of the Balondos or Orokos in Ndian in Southern Cameroon) and Idombi (ie present town, called Bamusso in Ndian-Southern . Known generally as Ekpe, Egbo, Ngbe, or Ugbe among the multi-lingual groups in the region, these closed groups all used the leopard as a symbol of . Resolutions of the Ekpe Society meeting held on September 16th 2011 in DC. CiteSeerX - Document Details (Isaac Councill, Lee Giles, Pradeep Teregowda): An initiation club for men in Havana and Matanzas, derived from the Ékpè leopard society of West Africa. This exhibition booklet examines the ukara cloth of the Ekpe secret society, a multiethnic all-male association in southeastern Nigeria and western Cameroon. . Abstract Since September 2017, the English-speaking peoples of the Northwest and Southwest regions of Cameroon have been subjected to unprecedented repression of genocidal dimension by the Biya…. The Nkim dance is usually perform at the end of every circumcision . Instead, each settlement had its own lodge of the initiation society called Ékpè . The 2014 winner of the Eko Prize for Emerging Anglophone Writers in the poetry category, Ekpe Inyang holds an MSc. It is located in the South-West region of Cameroon. Cameroon is known as Africa in miniature because of its multitude of ecosystems and associated biodiversity, cultures and traditions. 1830S was derived principally from the male "leopard societies" of the Cross River region of southeastern Nigeria and southwestern Cameroon. In Efik. The Ekpe Society of Southwest Cameroon were present to perform a traditional libation ceremony prior to the start of the event. 6. According to a few Manyu Patriachs who witnessed the ceremony, the EKANDIM is kind of a female Sesseku. In Voice of the Leopard: African Secret Societies and Cuba, Ivor L. Miller shows how African migrants and their political fraternities played a formative role in the history of Cuba. Ukara ekpe cloths are woven in Abakaliki, and then they are designed by male nsibidi artists in the Igbo-speaking towns of Abiriba, Arochukwu and Ohafia to be worn by members of the Ekpe society. The Ekpe Society is a highly respected and an integral part of the Manyu culture that originated from the Cross . In the days of old ekpe for men known as ekpe masquerade comes out or perform only during the funeral celebration of a prominent ruler or a traditional clan head. The listing has ended This art work is a reflection of the Ekpe ancestral juju,that comes out during the ancestral dance.This dance is organised only during the death of a member of the ekpe society or during coronations and cultural festivals.This dance is from the peoples of Manyu division,in the south west province of Cameroon.The ekpe juju is feared and respected by all.when the juju is dancing onlookers must . Shared with Public. Ogoja, Obudu and Ugep. Ékpè had four major roles in pre-colonial . Introduction In the context of rural communities with generations-long apprenticeship systems for Keywords: Ekpe songs, song performance, ritual protocols, Ekpe institution, Efik. Ekpe Society at 3:25 PM No comments: Email This BlogThis! He spent several years working for the World Wide Fund for Nature (WWF) and Wildlife Conservation Society (WCS), and also served as a short-term consultant to the German . Social norms and cultural services - community belief system and use of wildlife products in the Northern periphery of the Korup National Park, South-West Cameroon Change and Adaptation in Socio-Ecological Systems, 2014 "Ekpe" which literally means Lion, is a traditional secret society originated from the Ekoi tribe in Cross River State. Like other symbols, they served to reinforce the shared sense of group i. Abakua (Abakuá) or Abakwa, sometimes called Ñáñigo, is an Afro-Cuban men's initiatory fraternity or secret society, which originated from centuries old fraternal associations in the Cross River region of southeastern Nigeria and southwestern Cameroon, where the organization was known as the Leopard Society. Posted on March 01, 2015 by Web Services Editor. 2017. Ekpe Inyang hails from Korup and holds an MSc degree in Environmental Studies from the University of Strathclyde, UK. EKPE SOCIETY The origin of Ekpe: Ekpe is said to have originated from Isangele Sub-Division, in Ndian Division, South West Province, Republic of Cameroon. The elders in the community came in force as they drummed and danced to the African beat. Speaking at the ceremony, the head of Ekpe of Afap village, Seseku Daniel Laluh said with Prof Ayuk's commitment in the village, the Ekpe society thought it necessary to confer him the Seseku . Labels: Ekpe preparing to take the remains into the funeral home in Florida. The cloth is made of plain cotton but . By Hilde Helson. The Ekpe or Mgbe Society is wide-spread throughout the Cross River basin, covering several ethnic peoples from the Efik's, the Qua-Ejegham and Efut people, amongst others through to the variants in Igbo-speaking area's (known as the Okonko). 1. Founding President and leader of Ekpe USA. This exhibition examines the ukara cloth of the Ekpe secret society, a multi-ethnic all-male association in southeastern Nigeria and western Cameroon, exploring both the longstanding cultural practice the cloth represents and the artistic process involved in its creation. Sociology. "Ekpe" which literally means Lion, is a traditional secret society originated from the Ekoi tribe in Cross River State. Members of the Ekpe society are said to act as messengers of the ancestors (ikan) [15]. . Efik society. Many Ñáñigos deportees brought back this memory to Africa to the . However, references to the Ekpe cult (Post Express 13 Mar. It was technically part of Nigeria, according to history, which was the reason we had the National Council of Nigeria and the Cameroons (NCNC). The EKPE Society . The Abakuá secret society has recreated the Ekpe society in Calabar (Nigeria / Cameroon) brought to Cuba by Calabar slaves. The gospel choir sang Negro spirituals that symbolized the . Deported Cuban ñañigos in the Spanish press. The Ekpe society and its members were the leaders and directing minds of the community. Instead, each settlement had its own lodge of the initiation society called Ékpè . With the colonial intervention in the late nineteenth century, the emergence of modern individualism and western political systems has tended to . The Ekpe Festival, which primarily features display by Ekpe masquerades from the Efik, Efut, Qua Ekpe lodges, has a long tradition as it has always taken place on Christmas day over the years. In Voice of the Leopard: African Secret Societies and Cuba, Ivor L. Miller shows how African migrants and their political fraternities played a formative role in the history of Cuba.During the eighteenth and nineteenth centuries, no large kingdoms controlled Nigeria and Cameroon's multilingual Cross River basin. "The Balondos [Orokos] are very important to the history of the Ekpe/Mgbe society of West Africa that went to Cuba during the trans-Atlantic slave trade in the 18th and 19th centuries," he says. Posted by Ekpe and Ngbe (or Mgbe), after the . Instead, each settlement had its own lodge of the initiation society called . Isangele) in southwestern Cameroon. Masks of this kind are usually covered in antelope skin, but rare examples covered in human skin have led researchers to hypothesize that warriors originally wore the heads of killed enemies.

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